Testimony
by Rich Mullins
My introduction to Brennan Manning’s work came on a drive south from Manhattan, Kansas, through the edge of the Flinthills. It is a beautiful drive, best accompanied by the music of Aaron Copeland. Or by pure silence. When a friend put a tape of one of Manning’s lectures in my truck’s tape player, I objected. But my friend said, “Just give it ten minutes.”
Five minutes later, I steered the truck onto the shoulder of the road. My eyes were so full of tears, I could not see to drive.
I have attended church regularly since I was less than a week old. I’ve listened to sermons about virtue, sermons against vice. I have heard about money, time management, tithing, abstinence, and generosity. I’ve listened to thousands of sermons. But I could count on one hand the number that were a simple proclamation of the gospel of Christ.
That proclamation is the message I heard that day. And it did what the gospel can’t help but do: It broke the power of mere “moralistic religiosity” in my life and revived a deeper acceptance that had long ago withered in me.
In our society, we tend to swear unyielding allegiance to a rigid position, confusing that action with finding an authentic connection to a life-giving Spirit. We miss the gospel of Christ: the good news that, although the holy and all-powerful God knows we are dust, He still stoops to breathe into us the breath of life—to bring to our wounds the balm of acceptance and love. No other author has articulated this message more simply or beautifully than Brennan Manning.
I owe Brennan Manning thirty dollars, and I expect to get it to him soon. But I owe him an even bigger debt for the freedom he helped me find through this book . . . and the greatest debt of all to the God whose grace extends to—and especially for—the ragamuffins of this world.
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